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  <title>DSpace Community:</title>
  <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/115" />
  <subtitle />
  <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/115</id>
  <updated>2026-04-08T19:53:00Z</updated>
  <dc:date>2026-04-08T19:53:00Z</dc:date>
  <entry>
    <title>The Importance attributed to mandukya karika in the  Tradition of advaida vedanta</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10209" />
    <author>
      <name>Muhunthan, S.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10209</id>
    <updated>2024-03-12T02:42:35Z</updated>
    <published>2022-01-01T00:00:00Z</published>
    <summary type="text">Title: The Importance attributed to mandukya karika in the  Tradition of advaida vedanta
Authors: Muhunthan, S.
Abstract: Mandukya Karika possesses the classic quality of being the original treatise in the tradition of&#xD;
Advaita Vedanta. This was written by Goudapada who was the preceptor of Sri Adi Sankara. Being&#xD;
the very source of Vedanta tradition, it is exalted as the origin of Vedanta, as well as an Upadesa&#xD;
granta. Its author Goudapada has often been known as “sampradayavid” i.e the seed of Vedantic&#xD;
practices. Though known as a commentary on Mandukya Upanishad, basically its range of thought is&#xD;
of a profound nature. Thus, this work containing 215 Slokas in four chapters, accommodates within&#xD;
its self the unique properties of Advaita Vedanta.In its study of a causal relationship,&#xD;
Mandukyakarika clarifies the Sadkarana Vada of Advaita in its chapter on “Aladashanti”. It was&#xD;
mandukyakarika that first introduced Adi sankara’s Vivartavada to establish that this world is just an&#xD;
illusion and the illustration of the famous “Rope-snake” example. It was Mandukyakarika that paved&#xD;
the way for the advaitins to emphatically expound the subtle difference between the two states&#xD;
‘Paramartika sat’ (the eternal truth) and ‘Vyapakarika sat (the temporal truth). Also, it was Mandukya&#xD;
Karika that introduced this famous concept known as ‘Ajativada’ to the Advaita school of thought.&#xD;
Mandukya Karika also proposed "asparisayoga" and "Pranava yoga" as the achievements required to&#xD;
gain advaitic experience.</summary>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>சம்பந்தர் பாடல்களில் மாயை</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10208" />
    <author>
      <name>Muhunthan, S.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10208</id>
    <updated>2024-03-11T09:34:57Z</updated>
    <published>2014-01-01T00:00:00Z</published>
    <summary type="text">Title: சம்பந்தர் பாடல்களில் மாயை
Authors: Muhunthan, S.</summary>
    <dc:date>2014-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>கந்தபுராணத்தில் அத்வைத வேதாந்தம் -ஓர் சமூக பண்பாட்டு நோக்கு</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10207" />
    <author>
      <name>Muhunthan, S.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10207</id>
    <updated>2024-03-11T09:32:10Z</updated>
    <published>2012-01-01T00:00:00Z</published>
    <summary type="text">Title: கந்தபுராணத்தில் அத்வைத வேதாந்தம் -ஓர் சமூக பண்பாட்டு நோக்கு
Authors: Muhunthan, S.</summary>
    <dc:date>2012-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>திருமுறைகளில்  சைவ சித்தாந்த சிந்தனைகள் : அடங்கன் முறையையும் திருவாசகத்தையும் அடிப்படையாகக் கொண்ட ஒரு நோக்கு.</title>
    <link rel="alternate" href="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10206" />
    <author>
      <name>Muhunthan, S.</name>
    </author>
    <id>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10206</id>
    <updated>2024-03-11T09:25:17Z</updated>
    <published>2008-01-01T00:00:00Z</published>
    <summary type="text">Title: திருமுறைகளில்  சைவ சித்தாந்த சிந்தனைகள் : அடங்கன் முறையையும் திருவாசகத்தையும் அடிப்படையாகக் கொண்ட ஒரு நோக்கு.
Authors: Muhunthan, S.</summary>
    <dc:date>2008-01-01T00:00:00Z</dc:date>
  </entry>
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