<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns="http://purl.org/rss/1.0/" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel rdf:about="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/116">
    <title>DSpace Collection:</title>
    <link>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/116</link>
    <description />
    <items>
      <rdf:Seq>
        <rdf:li rdf:resource="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10209" />
        <rdf:li rdf:resource="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10208" />
        <rdf:li rdf:resource="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10207" />
        <rdf:li rdf:resource="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10206" />
      </rdf:Seq>
    </items>
    <dc:date>2026-04-08T19:48:26Z</dc:date>
  </channel>
  <item rdf:about="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10209">
    <title>The Importance attributed to mandukya karika in the  Tradition of advaida vedanta</title>
    <link>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10209</link>
    <description>Title: The Importance attributed to mandukya karika in the  Tradition of advaida vedanta
Authors: Muhunthan, S.
Abstract: Mandukya Karika possesses the classic quality of being the original treatise in the tradition of&#xD;
Advaita Vedanta. This was written by Goudapada who was the preceptor of Sri Adi Sankara. Being&#xD;
the very source of Vedanta tradition, it is exalted as the origin of Vedanta, as well as an Upadesa&#xD;
granta. Its author Goudapada has often been known as “sampradayavid” i.e the seed of Vedantic&#xD;
practices. Though known as a commentary on Mandukya Upanishad, basically its range of thought is&#xD;
of a profound nature. Thus, this work containing 215 Slokas in four chapters, accommodates within&#xD;
its self the unique properties of Advaita Vedanta.In its study of a causal relationship,&#xD;
Mandukyakarika clarifies the Sadkarana Vada of Advaita in its chapter on “Aladashanti”. It was&#xD;
mandukyakarika that first introduced Adi sankara’s Vivartavada to establish that this world is just an&#xD;
illusion and the illustration of the famous “Rope-snake” example. It was Mandukyakarika that paved&#xD;
the way for the advaitins to emphatically expound the subtle difference between the two states&#xD;
‘Paramartika sat’ (the eternal truth) and ‘Vyapakarika sat (the temporal truth). Also, it was Mandukya&#xD;
Karika that introduced this famous concept known as ‘Ajativada’ to the Advaita school of thought.&#xD;
Mandukya Karika also proposed "asparisayoga" and "Pranava yoga" as the achievements required to&#xD;
gain advaitic experience.</description>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10208">
    <title>சம்பந்தர் பாடல்களில் மாயை</title>
    <link>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10208</link>
    <description>Title: சம்பந்தர் பாடல்களில் மாயை
Authors: Muhunthan, S.</description>
    <dc:date>2014-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10207">
    <title>கந்தபுராணத்தில் அத்வைத வேதாந்தம் -ஓர் சமூக பண்பாட்டு நோக்கு</title>
    <link>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10207</link>
    <description>Title: கந்தபுராணத்தில் அத்வைத வேதாந்தம் -ஓர் சமூக பண்பாட்டு நோக்கு
Authors: Muhunthan, S.</description>
    <dc:date>2012-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10206">
    <title>திருமுறைகளில்  சைவ சித்தாந்த சிந்தனைகள் : அடங்கன் முறையையும் திருவாசகத்தையும் அடிப்படையாகக் கொண்ட ஒரு நோக்கு.</title>
    <link>http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10206</link>
    <description>Title: திருமுறைகளில்  சைவ சித்தாந்த சிந்தனைகள் : அடங்கன் முறையையும் திருவாசகத்தையும் அடிப்படையாகக் கொண்ட ஒரு நோக்கு.
Authors: Muhunthan, S.</description>
    <dc:date>2008-01-01T00:00:00Z</dc:date>
  </item>
</rdf:RDF>

