Please use this identifier to cite or link to this item: http://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10174
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dc.contributor.authorMuhunthan, S.-
dc.date.accessioned2024-03-05T06:01:06Z-
dc.date.available2024-03-05T06:01:06Z-
dc.date.issued2023-
dc.identifier.urihttp://repo.lib.jfn.ac.lk/ujrr/handle/123456789/10174-
dc.description.abstractThe theory on sovereign rights remains to be the most important arrangement effected towards the gradual decentralization of the sovereignty of a state and to maintain its stability. The king is God’s representative. The theory attempts only to emphasize that sovereignty is God’s grace bestowed upon the King and that no one can question him in his affairs. In many of the ancient civilizations of the world, the theory on sovereign rights may be seen exerting its influence on sovereignty. Such a trend can also be observed among the historical sources of Hindu civilization. In this regard one can also observe the main dimensions of this theory exerting their influence on Vedic literature, Dharmasastras, Arthasastra, ancient Tamil literature and also on the Inscriptions of the Mouriyans, its influence can also be identified till the 15th century A.D in countries beyond India particularly in Southeast Asian Countries that had cultural ties with India. Thus, the ‘Deva raja worship’ found prominently in countries like Cambodia. Java, Thailand and Samba can be seen reflecting another dimension of sovereign rights.en_US
dc.language.isoenen_US
dc.publisherSouth Eastern University of Sri Lankaen_US
dc.subjectDivine originen_US
dc.subjectSovereigntyen_US
dc.subjectHindu Civilizationen_US
dc.titleSovereignty and the theory of divine origin in ancient hindu political legacyen_US
dc.typeArticleen_US
Appears in Collections:Hindu Civilization

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